
甲 方:__________________________________________法定代表人或委托代理人:_____________________________聯(lián)系地址:____________________________________________聯(lián)系電話:____________________________________________乙 方:__________________________________________法定代表人或委托代理人:_____________________________聯(lián)系地址:____________________________________________聯(lián)系電話:____________________________________________風(fēng)險(xiǎn)提示:合作的方式多種多樣,如合作設(shè)立公司、合作開(kāi)發(fā)軟件、合作購(gòu)銷產(chǎn)品等等,不同合作方式涉及到不同的項(xiàng)目?jī)?nèi)容,相應(yīng)的協(xié)議條款可能大不相同。本協(xié)議的條款設(shè)置建立在特定項(xiàng)目的基礎(chǔ)上,僅供參考。實(shí)踐中,需要根據(jù)雙方實(shí)際的合作方式、項(xiàng)目?jī)?nèi)容、權(quán)利義務(wù)等,修改或重新擬定條款。本著平等自愿、互利互惠的原則,就甲方聘請(qǐng)乙方擔(dān)任甲方公司網(wǎng)絡(luò)紅人形象代言人等相關(guān)事宜達(dá)成以下協(xié)議。

由于水災(zāi)、火災(zāi)、地震、干旱、戰(zhàn)爭(zhēng)或協(xié)議一方無(wú)法預(yù)見(jiàn)、控制、避免和克服的其他事件導(dǎo)致不能或暫時(shí)不能全部或部分履行本協(xié)議,該方不負(fù)責(zé)任。但是,受不可抗力事件影響的一方須盡快將發(fā)生的事件通知另一方,并在不可抗力事件發(fā)生15天內(nèi)將有關(guān)機(jī)構(gòu)出具的不可抗力事件的證明寄交對(duì)方。

6.公平是人類歷史上一個(gè)永恒的主題。現(xiàn)實(shí)生活中我們也常常會(huì)遇到是否公平、如何 做到公平的問(wèn)題。下列對(duì)公平理解正確的是( )A.公平就是多享受權(quán)利,少履行義務(wù) B.公平就是絕對(duì)公平C.公平是一種較好的機(jī)遇和命運(yùn) D.公平意味著處理事情要合情合理7.2021年全國(guó)“兩會(huì)”期間,“兩會(huì)”特別節(jié)目《公平正義新時(shí)代》以案說(shuō)法的同時(shí), 還特別著重展示各部門如何履行職責(zé)守護(hù)社會(huì)公平正義。之所以關(guān)注公平正義,是因 為 ( )①正義是社會(huì)和諧的基本條件,能夠?yàn)樯鐣?huì)發(fā)展注入不竭的動(dòng)力②公平是個(gè)人生存和發(fā)展的重要保障,是社會(huì)穩(wěn)定和進(jìn)步的重要基礎(chǔ)③正義是社會(huì)文明的尺度,體現(xiàn)了人們對(duì)美好社會(huì)的期待和追求④公平的社會(huì)能為所有人提供同等的權(quán)利,從而激發(fā)自身潛能,提高工作效率 A .①②③ B .②③④ C .①③④ D .①②④8.教育部通知: 2018年全面取消體育特長(zhǎng)生、中學(xué)生學(xué)科奧林匹克競(jìng)賽、科技類競(jìng)賽、 省級(jí)優(yōu)秀學(xué)生、思想政治品德有突出事跡等全國(guó)性高考加分項(xiàng)目,這一規(guī)定 ( )

4. 央視出品,必屬精品。中央電視臺(tái)大型文化節(jié)目《典籍里的中國(guó)》,聚焦優(yōu) 秀中華文化典籍,通過(guò)時(shí)空對(duì)話的創(chuàng)新形式,以“戲劇+影視化”的表現(xiàn)方法, 講述典籍在五千年歷史長(zhǎng)河中源起、流轉(zhuǎn)及書中的閃亮故事。這有利于 ( )①增強(qiáng)文化認(rèn)同感和民族自豪感 ②弘揚(yáng)中華優(yōu)秀傳統(tǒng)文化 ③吸收借 鑒優(yōu)秀外來(lái)文化的成果 ④讓中華文化成為世界上最優(yōu)秀的文化A. ①② B. ①③ C. ②③ D. ③④5. 2021 年國(guó)慶檔上映的電影《長(zhǎng)津湖》,是一部可歌可泣的保家衛(wèi)國(guó)的戰(zhàn)爭(zhēng)題 材電影,為我們?cè)佻F(xiàn)了偉大的抗美援朝精神。抗美援朝精神體現(xiàn)了 ( )①以愛(ài)國(guó)主義為核心的時(shí)代精神 ②舍生忘死的革命英雄主義精神 ③以愛(ài) 好和平為核心的民族精神 ④勇于承擔(dān)責(zé)任的革命奉獻(xiàn)精神A. ①② B. ①③ C. ②④ D. ③④6. 2022 虎年春晚節(jié)目《只此青綠》,讓全網(wǎng)發(fā)起了“青綠腰挑戰(zhàn)” 。節(jié)目中, 舞者青綠長(zhǎng)裙曳地,發(fā)髻高聳入云,緩緩轉(zhuǎn)身,似翠山慢移,層巒疊嶂;揮袖之 間,是風(fēng)吹過(guò)大山的痕跡,亦若瀑布流過(guò)山間,勾勒出一副絕美中國(guó)山水畫。

2. 內(nèi)容內(nèi)在邏輯第一框題《延續(xù)文化血脈》包括“中華文化根”和“美德萬(wàn)年長(zhǎng)”兩目?jī)?nèi)容,主要闡述了中華優(yōu)秀傳統(tǒng)文化是中華民族的根,中華傳統(tǒng)美德是中華文化的精髓。第一 目側(cè) 重從中華文化的豐富與發(fā)展角度,講述中華民族在五千多年文明發(fā)展中孕育、創(chuàng)造的源 遠(yuǎn)流長(zhǎng)、博大精深的中華文化,重點(diǎn)落在“中國(guó)特色社會(huì)主義文化積淀著中華民族最深 層的精神追求,代表著中華民族獨(dú)特的精神標(biāo)識(shí),為中華民族偉大復(fù)興提供精神動(dòng)力”, 我們要堅(jiān)定文化自信。第二目側(cè)重從代代傳承的中華美德角度,闡釋中華傳統(tǒng)美德的豐 富內(nèi)涵和重要價(jià)值,重點(diǎn)落在“中華傳統(tǒng)美德是中華文化的精髓,蘊(yùn)含著豐富的道德資 源,是建設(shè)富強(qiáng)民主文明和諧美麗的社會(huì)主義現(xiàn)代化強(qiáng)國(guó)的精神力量”。第二框《凝聚價(jià)值追求》學(xué)生在前一框題學(xué)習(xí)了中華文化的作用與發(fā)展,增強(qiáng)了文 化自信心;學(xué)習(xí)了中華美德的內(nèi)涵及影響,明白了美德的力量在踐行。

問(wèn)題二:上述問(wèn)題中,甲、乙的平均數(shù)、中位數(shù)、眾數(shù)相同,但二者的射擊成績(jī)存在差異,那么,如何度量這種差異呢?我們可以利用極差進(jìn)行度量。根據(jù)上述數(shù)據(jù)計(jì)算得:甲的極差=10-4=6 乙的極差=9-5=4極差在一定程度上刻畫了數(shù)據(jù)的離散程度。由極差發(fā)現(xiàn)甲的成績(jī)波動(dòng)范圍比乙的大。但由于極差只使用了數(shù)據(jù)中最大、最小兩個(gè)值的信息,所含的信息量很少。也就是說(shuō),極差度量出的差異誤差較大。問(wèn)題三:你還能想出其他刻畫數(shù)據(jù)離散程度的辦法嗎?我們知道,如果射擊的成績(jī)很穩(wěn)定,那么大多數(shù)的射擊成績(jī)離平均成績(jī)不會(huì)太遠(yuǎn);相反,如果射擊的成績(jī)波動(dòng)幅度很大,那么大多數(shù)的射擊成績(jī)離平均成績(jī)會(huì)比較遠(yuǎn)。因此,我們可以通過(guò)這兩組射擊成績(jī)與它們的平均成績(jī)的“平均距離”來(lái)度量成績(jī)的波動(dòng)幅度。

可以通過(guò)下面的步驟計(jì)算一組n個(gè)數(shù)據(jù)的第p百分位數(shù):第一步:按從小到大排列原始數(shù)據(jù);第二步:計(jì)算i=n×p%;第三步:若i不是整數(shù),而大于i的比鄰整數(shù)位j,則第p百分位數(shù)為第j項(xiàng)數(shù)據(jù);若i是整數(shù),則第p百分位數(shù)為第i項(xiàng)與第i+1項(xiàng)的平均數(shù)。我們?cè)诔踔袑W(xué)過(guò)的中位數(shù),相當(dāng)于是第50百分位數(shù)。在實(shí)際應(yīng)用中,除了中位數(shù)外,常用的分位數(shù)還有第25百分位數(shù),第75百分位數(shù)。這三個(gè)分位數(shù)把一組由小到大排列后的數(shù)據(jù)分成四等份,因此稱為四分位數(shù)。其中第25百分位數(shù)也稱為第一四分位數(shù)或下四分位數(shù)等,第75百分位數(shù)也稱為第三四分位數(shù)或上四分位數(shù)等。另外,像第1百分位數(shù),第5百分位數(shù),第95百分位數(shù),和第99百分位數(shù)在統(tǒng)計(jì)中也經(jīng)常被使用。例2、根據(jù)下列樣本數(shù)據(jù),估計(jì)樹人中學(xué)高一年級(jí)女生第25,50,75百分位數(shù)。

(2)平均數(shù)受數(shù)據(jù)中的極端值(2個(gè)95)影響較大,使平均數(shù)在估計(jì)總體時(shí)可靠性降低,10天的用水量有8天都在平均值以下。故用中位數(shù)來(lái)估計(jì)每天的用水量更合適。1、樣本的數(shù)字特征:眾數(shù)、中位數(shù)和平均數(shù);2、用樣本頻率分布直方圖估計(jì)樣本的眾數(shù)、中位數(shù)、平均數(shù)。(1)眾數(shù)規(guī)定為頻率分布直方圖中最高矩形下端的中點(diǎn);(2)中位數(shù)兩邊的直方圖的面積相等;(3)頻率分布直方圖中每個(gè)小矩形的面積與小矩形底邊中點(diǎn)的橫坐標(biāo)之積相加,就是樣本數(shù)據(jù)的估值平均數(shù)。學(xué)生回顧本節(jié)課知識(shí)點(diǎn),教師補(bǔ)充。 讓學(xué)生掌握本節(jié)課知識(shí)點(diǎn),并能夠靈活運(yùn)用。

2.內(nèi)容內(nèi)在邏輯本單元《責(zé)任與角色同在》重點(diǎn)在責(zé)任意識(shí)的培養(yǎng),為培養(yǎng)學(xué)生服務(wù)社會(huì)的 精神做好鋪墊。第一框“我對(duì)誰(shuí)負(fù)責(zé) 誰(shuí)對(duì)我負(fù)責(zé)”,是從“認(rèn)識(shí)責(zé)任”的角度厘清責(zé)任的 相關(guān)知識(shí),包含責(zé)任的含義、責(zé)任的來(lái)源、責(zé)任與角色的關(guān)系,使學(xué)生明確自身 應(yīng)承擔(dān)的責(zé)任,理解承擔(dān)責(zé)任對(duì)個(gè)人和社會(huì)的意義。第二框“做負(fù)責(zé)任的人”,是在第一框“認(rèn)識(shí)責(zé)任”的基礎(chǔ)之上,進(jìn)一步探 討“承擔(dān)責(zé)任”。引導(dǎo)學(xué)生認(rèn)識(shí)到承擔(dān)責(zé)任意味著要付出一定的代價(jià),也會(huì)獲得 回報(bào),要學(xué)會(huì)合理選擇并對(duì)自己的選擇負(fù)責(zé)。對(duì)于不是自愿選擇但又必須做的事 要自覺(jué)承擔(dān)、盡力做好,努力向履行社會(huì)責(zé)任卻不計(jì)得失的人學(xué)習(xí)。綜合來(lái)看,第一框主要幫助學(xué)生從思想上認(rèn)清責(zé)任的來(lái)源以及責(zé)任與角色的 關(guān)系,明確責(zé)任是相互的。要成為負(fù)責(zé)任的人,關(guān)鍵還是要落實(shí)到行動(dòng)中。第二 框則進(jìn)一步引導(dǎo)學(xué)生從行動(dòng)上提高責(zé)任意識(shí), 主動(dòng)承擔(dān)責(zé)任。兩框內(nèi)容是有機(jī)統(tǒng) 一的。

(一) 課標(biāo)要求本單元所依據(jù)的課程標(biāo)準(zhǔn)是道德與法治課程標(biāo)準(zhǔn) (2022年版) :第 四部分課程內(nèi)容第四學(xué)段 (7-9年級(jí)) 國(guó)情教育中的:1. “了解世界正處于百年未有之大變局 ,具有初步的國(guó)際視野 , 了 解全人類共同價(jià)值的內(nèi)涵 ,領(lǐng)悟構(gòu)建人類命運(yùn)共同體的意義 。 ”2. “ 以 “于變局中開(kāi)新局 ”為議題 ,結(jié)合實(shí)例分析如何應(yīng)對(duì)人類共 同面對(duì)的重大挑戰(zhàn) ,認(rèn)識(shí)中國(guó)的發(fā)展離不開(kāi)世界 ,世界的繁榮也需要中 國(guó) 。 ”3. “通過(guò)與中華優(yōu)秀文化傳統(tǒng) 、革命傳統(tǒng) 、 國(guó)情教育等方面的關(guān)聯(lián) ,從真實(shí)的社會(huì)情境角度進(jìn)行道德教育 ,強(qiáng)化學(xué)生的道德體驗(yàn)和道德實(shí) 踐 , 旨在引導(dǎo)學(xué)生正確認(rèn)識(shí) 自 己 , 以及個(gè)人與家庭 、他人 、社會(huì) 、 國(guó)家 和人類文明的關(guān)系 , 了解國(guó)家發(fā)展和世界發(fā)展大勢(shì) ,增強(qiáng)社會(huì)責(zé)任感和 擔(dān)當(dāng)意識(shí) ,立志做社會(huì)主義建設(shè)者和接班人 。 ”

本節(jié)內(nèi)容是復(fù)數(shù)的三角表示,是復(fù)數(shù)與三角函數(shù)的結(jié)合,是對(duì)復(fù)數(shù)的拓展延伸,這樣更有利于我們對(duì)復(fù)數(shù)的研究。1.數(shù)學(xué)抽象:利用復(fù)數(shù)的三角形式解決實(shí)際問(wèn)題;2.邏輯推理:通過(guò)課堂探究逐步培養(yǎng)學(xué)生的邏輯思維能力;3.數(shù)學(xué)建模:掌握復(fù)數(shù)的三角形式;4.直觀想象:利用復(fù)數(shù)三角形式解決一系列實(shí)際問(wèn)題;5.數(shù)學(xué)運(yùn)算:能夠正確運(yùn)用復(fù)數(shù)三角形式計(jì)算復(fù)數(shù)的乘法、除法;6.數(shù)據(jù)分析:通過(guò)經(jīng)歷提出問(wèn)題—推導(dǎo)過(guò)程—得出結(jié)論—例題講解—練習(xí)鞏固的過(guò)程,讓學(xué)生認(rèn)識(shí)到數(shù)學(xué)知識(shí)的邏輯性和嚴(yán)密性。復(fù)數(shù)的三角形式、復(fù)數(shù)三角形式乘法、除法法則及其幾何意義舊知導(dǎo)入:?jiǎn)栴}一:你還記得復(fù)數(shù)的幾何意義嗎?問(wèn)題二:我們知道,向量也可以由它的大小和方向唯一確定,那么能否借助向量的大小和方向這兩個(gè)要素來(lái)表示復(fù)數(shù)呢?如何表示?

6. 例二:如圖,AB是⊙O的直徑,PA垂直于⊙O所在的平面,C是圓周上的一點(diǎn),且PA=AC,求二面角P-BC-A的大?。?解:由已知PA⊥平面ABC,BC在平面ABC內(nèi)∴PA⊥BC∵AB是⊙O的直徑,且點(diǎn)C在圓周上,∴AC⊥BC又∵PA∩AC=A,PA,AC在平面PAC內(nèi),∴BC⊥平面PAC又PC在平面PAC內(nèi),∴PC⊥BC又∵BC是二面角P-BC-A的棱,∴∠PCA是二面角P-BC-A的平面角由PA=AC知△PAC是等腰直角三角形∴∠PCA=45°,即二面角P-BC-A的大小是45°7.面面垂直定義一般地,兩個(gè)平面相交,如果它們所成的二面角是直二面角,就說(shuō)這兩個(gè)平面互相垂直,平面α與β垂直,記作α⊥β8. 探究:建筑工人在砌墻時(shí),常用鉛錘來(lái)檢測(cè)所砌的墻面與地面是否垂直,如果系有鉛錘的細(xì)繩緊貼墻面,工人師傅被認(rèn)為墻面垂直于地面,否則他就認(rèn)為墻面不垂直于地面,這種方法說(shuō)明了什么道理?

本節(jié)課是在學(xué)習(xí)了三角函數(shù)圖象和性質(zhì)的前提下來(lái)學(xué)習(xí)三角函數(shù)模型的簡(jiǎn)單應(yīng)用,進(jìn)一步突出函數(shù)來(lái)源于生活應(yīng)用于生活的思想,讓學(xué)生體驗(yàn)一些具有周期性變化規(guī)律的實(shí)際問(wèn)題的數(shù)學(xué)“建?!彼枷?從而培養(yǎng)學(xué)生的創(chuàng)新精神和實(shí)踐能力.課程目標(biāo)1.了解三角函數(shù)是描述周期變化現(xiàn)象的重要函數(shù)模型,并會(huì)用三角函數(shù)模型解決一些簡(jiǎn)單的實(shí)際問(wèn)題.2.實(shí)際問(wèn)題抽象為三角函數(shù)模型. 數(shù)學(xué)學(xué)科素養(yǎng)1.邏輯抽象:實(shí)際問(wèn)題抽象為三角函數(shù)模型問(wèn)題;2.數(shù)據(jù)分析:分析、整理、利用信息,從實(shí)際問(wèn)題中抽取基本的數(shù)學(xué)關(guān)系來(lái)建立數(shù)學(xué)模型; 3.數(shù)學(xué)運(yùn)算:實(shí)際問(wèn)題求解; 4.數(shù)學(xué)建模:體驗(yàn)一些具有周期性變化規(guī)律的實(shí)際問(wèn)題的數(shù)學(xué)建模思想,提高學(xué)生的建模、分析問(wèn)題、數(shù)形結(jié)合、抽象概括等能力.

(六)說(shuō)教學(xué)策略1.專題性海量的媒介信息必須加以選擇或者整合,以項(xiàng)目為依據(jù),進(jìn)行信息篩選,形成專題性閱讀與交流;培養(yǎng)學(xué)生對(duì)文本信息“化零為整”的能力,提升跨媒介閱讀與交流學(xué)習(xí)的充實(shí)感。2.情境化情境教學(xué)應(yīng)指向?qū)W生的應(yīng)用,建構(gòu)富有符合時(shí)代氣息的內(nèi)容,與生活經(jīng)驗(yàn)更加貼合,對(duì)學(xué)生的語(yǔ)言建構(gòu)與運(yùn)用有所提升,在情境中能夠有效地進(jìn)行交流。3.任務(wù)化以任務(wù)為導(dǎo)向的序列化學(xué)習(xí),可以為學(xué)生構(gòu)建學(xué)習(xí)路線圖、學(xué)習(xí)框架等具體任務(wù)引導(dǎo);或以跨媒介的認(rèn)識(shí)與應(yīng)用為任務(wù)的設(shè)置引導(dǎo);甚至以閱讀和交流作為序列化安排的實(shí)踐引導(dǎo)。4.整合性跨媒介閱讀與交流是結(jié)合線上線下的資源,形成新的“超媒介”,也能實(shí)現(xiàn)對(duì)信息進(jìn)行“深加工”,多種媒介的信息整合只為一個(gè)核心教學(xué)內(nèi)容服務(wù)。5.互文性語(yǔ)言文字是語(yǔ)文之生命,我們是立足于語(yǔ)言文字的探討,音樂(lè)、圖像、視頻等文本與傳統(tǒng)語(yǔ)言文字文本形成互文,觸發(fā)學(xué)生對(duì)學(xué)習(xí)內(nèi)容立體化和具體化的感悟,提升學(xué)生的審美能力。

4.That was an experience that frightened everyone. →That was _____________________. 答案:1. taking 2. being discussed 3. in the reading room 4. a frightening experienceStep 6 The meaning and function of V-ing as the predicative動(dòng)詞-ing形式作表語(yǔ),它通常位于系動(dòng)詞后面,用以說(shuō)明主語(yǔ)“是什么”或“怎么樣”一種表示主語(yǔ)的特質(zhì)、特征和狀態(tài), 其作用相當(dāng)于形容詞; 另一種具體說(shuō)明主語(yǔ)的內(nèi)容, 即主語(yǔ)等同于表語(yǔ), 兩者可互換。The music they are playing sounds so exciting. 他們演奏的音樂(lè)聽(tīng)起來(lái)令人激動(dòng)。The result is disappointing. 結(jié)果令人失望。Our job is playing all kinds of music. 我們的工作就是演奏各種音樂(lè)。Seeing is believing. 眼見(jiàn)為實(shí)。Step 7 Practice1. It is ________(amaze) that the boy is able to solve the problem so quickly.2. Buying a car is simply _______(waste) money. 3. Please stop making the noise—it’s getting ________(annoy). 4. complete the passage with the appropriate -ing form.La Tomatina is a festival that takes place in the Spanish town Bunol every August. I think many food festivals are __________ because people are just eating. however, this festival is _________ because people don't actually eat the tomatoes. Instead, they throw them at each other! the number of people ________ part in this tomato fight, can reach up to 20,000, and it is a very __________ fight that lasts for a whole hour. The _______ thing is how clean Bunol is after the tomatoes are washed away after the fight. this is because the juice form tomatoes is really good for making surfaces clean!答案:1. amazing 2. wasting 3. annoying4. boring interesting taking exciting amazing

The topic of this part is “Discover the reasons for festivals and celebrations.The Listening & Speaking & Talking part aims at talking about the experiences and feelings or emotions about the festivals and celebrations. This section aims at detecting the reason why the people celebrate the festivals, the time, the places, the types and the way of celebrations. It also explains why some traditions in the old celebrations are disappearing, like the firecrackers in the big cities and some new things are appearing like the prosperity of business or commerce. 1. Students can talk about what festivals they know and the reasons and the way of celebrating them.2. Students should learn the reading skills such as the headline and get the topic sentences, the structures of articles.3. Students can understand the past, the present situation of some festival around the world and why there are some changes about them. 4. Students can have the international awareness about the festivals.1. Students should learn the reading skills such as the headline and get the topic sentences, the structures of articles.2. Students can understand the past, the present situation of some festival around the world and why there are some changes about them.Step 1 Lead in---Small talkWhat festival do you like best ? Why ?I like the Spring Festivals because I can set off the fireworks, receive the lucky money and enjoy the Gala with my families.Step 2 Before reading---Pair workWhy do people celebrate different festivals ?The Spring Festivals is to celebrate the end of winter and the coming of spring and new life.The Mid-autumn Day is to celebrate the harvest and admire the moon.

The theme of this section is “Talk about festival activities and festival experiences”.Festival and holiday is a relaxing and interesting topic for students. This part talks about the topic from the daily life of students’. In the part A ---Listening and Speaking, there are three conversations among different speakers from three countries(Japan, Rio and China), where the speakers are participating in or going to participate in the festivals and celebrations. So listening for the relationship among them is a fundamental task. Actually, with the globalization and more international communication, it is normal for Chinese or foreigners to witness different festivals and celebrations in or out of China. In the Conversation 1, a foreign reporter is interviewing a Japanese young girl who just had participated in the ceremony of the Coming-of-Age Day on the street and asking her feeling about the ceremony and the afterwards activities. Conversation 2, Chinese girl Li Mei is witnessing the Rio Carnival for the first time, and her friend Carla gives her some advice on the costumes which enables her to match with the carnival to have a good time. Conversation 3, a Chinese guide is showing a group of foreign visitors around the Lantern Festival and introducing the customs of the festival to them. The three conversations have a strong vitality and insert the festival and cultural elements from different countries. So perceiving the festivals and cultures from different countries is the second task. At the same time, the scripts also insert the targeted grammar --- v-ing as attributive and predicative, which students can perceive and experience in a real context and make a road for the further study. That is the third task. In the Part B--- Listening and Talking, the theme is “Talk about festival experience”, which is the common topic in our daily conversations. During the conversation, Song Lin, a Chinese student, asked Canadian friend Max about how to spend Christmas. In the conversation, Song Lin talked about experience and the feelings during the Chinese Spring Festival, during which there are not only some enjoyable things but some unpleasant things. After the listening, perhaps students find there are some similarities between Christmas and the Chinese Spring Festival as there are some differences in the origins and celebrations. For example, people always visit friends and relatives, decorate their houses, have a big dinner together, chat and give presents to each other.

Step 3 Analyzing article structureActivity 31. Teachers raise questions to guide students to analyze the chapter structure of this diary and think about how to describe the festival experience. (1)What should be included in the opening/body/closing paragraph(s)?(2)How did the writer arrange his/her ideas?(3)What kind of interesting details did the writer describe?(4)How did the writer describe his/her feelings/emotions during the event?2. Students read and compare the three sentence patterns in activity 2. Try to rewrite the first paragraph of the diary with these three sentence patterns. After that, students exchange corrections with their partners. Such as:●This was my first time spending three days experiencing the Naadam Festival in China’s Inner Mongolia Autonomous Region and it was an enjoyable and exciting experience. ●I'll never forget my experience at the Naadam Festival because it was my first time to watch the exciting Mongolian games of horse racing, wrestling, and archery so closely. ●I'll always remember my first experience at the Naadam Festival in China’s Inner Mongolia Autonomous Region because it was so amazing to spend three days witnessing a grand Mongolian ceremony. Step 4 Accumulation of statementsActivity 41. Ask the students to read the diary again. Look for sentences that express feelings and emotions, especially those with the -ing form and the past participle. Such as:● …h(huán)orse racing, wrestling, and archery, which are all so exciting to watch. ● some amazing performances● I was surprised to see…● I was a little worried about. . . ● feeling really tiredOther emotional statements:●I absolutely enjoyed the archery, too, but the horse races were my favourite part. ●I'm finally back home now, feeling really tired, but celebrating Naadam with my friend was totally worth it. ●He invited me back for the winter to stay in a traditional Mongolian tent and cat hot pot. I can’t wait!2. In addition to the use of the -ing form and the past participle, the teacher should guide the students in the appreciation of these statements, ask them to memorize them, and encourage them to use them reasonably in writing practice.

The topic of this part is “Write about your festival experience”.During the Listening and Speaking and Talking, students are just asked to say out their festival experiences such as the Spring Festival, Mid-autumn Day, but this part students will be asked to write down their own festival experiences. During the reading part, it introduces the Naadam Festival in Inner Mongolia Autonomous Region, which can give students a good example to imitate. Students not only learn the festival, but touch and feel the Inner Mongolian’s character, the spirit and cultural atmosphere, which can help students form the cultural awareness and learn to enjoy and value the diversity of Chinese culture.Concretely, the dairy tells the experience that the author spent the Naadam Festival in Inner Mongolia Autonomous Region with his/her friend. The structure is clear. In the opening paragraph, it introduces the topic of the Naadam Festival and the whole feeling. Then it introduces the items of the festival like the ceremony, wrestling and horse racing. Finally, it summarizes this experience. Because this part is a travel journal, we must guide students pay more attention to these details: 1. use the first person. 2. use the past tense to tell the past thing and use the present or future tense to describe the scenery. 3. use the timeline to tell the development. 4. be careful for the author’s psychology, emotion and feeling, etc.1. Read quickly to get main idea; read carefully to get the detailed information about Naadam Festival.2. Learn the structure of the reading article and language.3. Write an article about a festival experience4. Learn to use the psychology, emotions and feeling in the writing.1. Write an article about a festival experience.2. Use the structure of the reading article and language.

1. 表示時(shí)間。Hearing these stories, I’m skeptical about the place. = When I heard these stories. . . 2. 表示原因。Not knowing his address, I can’t send this book to him. = Because/Since/As I don’t know his address. . . 3. 表示結(jié)果。His father died, leaving him a lot of money. =. . . and left him a lot of money4. 表示條件。Going straight down the road, you will find the department store. = If you go straight down the road. . . 5. 表示讓步。Being tired, they went on working. =Although they were tired. . . 6. 表示行為方式、伴隨情況或補(bǔ)充說(shuō)明。He lay on the grass, staring at the sky for a long time. =. . . and stared at the sky for a long time注意:非謂語(yǔ)動(dòng)詞作狀語(yǔ)時(shí), 如所提供的動(dòng)詞不能和句子中的主語(yǔ)保持一致, 動(dòng)詞-ing形式必須有自己的邏輯主語(yǔ), 通常由名詞或代詞來(lái)?yè)?dān)任, 這就是獨(dú)立主格結(jié)構(gòu)。The last bus having gone, we had to walk home. (having gone的邏輯主語(yǔ)是the last bus, 而不是we)Weather permitting, the football match will be played on Friday. (permitting的邏輯主語(yǔ)是time, 而不是the football match)Step 7 Practice1. ________(study) hard, you are sure to get first prize. 2. People use plastic in their daily life, _______(leave) large amounts of waste. 3. ________(work) hard at your lessons, you are to succeed. 4. The old man, ____________(work) abroad for twenty years, is on the way back to his motherland. 5. ______________(finish) his homework, he was playing on the playground. Answers: 1. Studying 2. leaving 3. Working 4.having worked 5. Having finishedStep 8 HomeworkFinish the homework on Page 22.
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