
蘇聯(lián)文學(xué)的沿革,既反映了蘇聯(lián)社會(huì)的偉大思想性變革,又反映了蘇聯(lián)文壇活躍與混亂并存的局面,特別是其所具有強(qiáng)烈的意識(shí)形態(tài)色彩是蘇聯(lián)社會(huì)深層次變化的風(fēng)向標(biāo)。(2)20世紀(jì)的亞、非、拉美文學(xué)20世紀(jì)亞、非、拉美文學(xué)的繁榮伴隨著民族民主運(yùn)動(dòng)的高漲,其主流都體現(xiàn)了反對(duì)殖民壓迫、反對(duì)社會(huì)不公的愛國(guó)主義精神。出現(xiàn)了許多頗有影響的作家和作品。泰戈?duì)柺怯《冉F(xiàn)代文學(xué)的光輝代表,為印度現(xiàn)代民族主義奠定了基礎(chǔ)。其代表作《戈拉》塑造了愛國(guó)的印度民族主義知識(shí)分子形象。泰戈?duì)柺鞘孜猾@諾貝爾文學(xué)獎(jiǎng)的東方作家。魯迅是中國(guó)文學(xué)革命的巨匠,他的《吶喊》集,昭示著中國(guó)新文學(xué)時(shí)代的到來。哥倫比亞作家馬爾克斯的《百年孤獨(dú)》,描繪加勒比海沿岸小城百年孤獨(dú)的原因及打破這種狀態(tài)的途徑。

另一方面,文化素質(zhì)影響公民政治權(quán)利的行使。隨著民主和法制建設(shè)的發(fā)展,人們?yōu)榱藚⑴c政治生活,需要更高的文化素養(yǎng)。文化水平提高了,人們受到的教育、接受的信息就越多,活動(dòng)的領(lǐng)域就越廣,民主法制和權(quán)利意識(shí)就越強(qiáng),這些都會(huì)影響人們的民主素質(zhì)和民主水平,使人們更好地進(jìn)行政治參與,行使民主權(quán)利。(2)文化與國(guó)際政治相互交融,成為當(dāng)代國(guó)際政治斗爭(zhēng)的重要內(nèi)容。隨著世界多極化的發(fā)展,奉行霸權(quán)主義的國(guó)家,借助文化滲透的方式,竭力推銷自己的價(jià)值觀念,企圖削弱和取代別國(guó)的民族文化,以推行強(qiáng)權(quán)政治。這使世界范圍內(nèi)反對(duì)文化霸權(quán)主義的斗爭(zhēng),成為當(dāng)代國(guó)際政治斗爭(zhēng)的重要內(nèi)容。文化已經(jīng)成為進(jìn)行政治斗爭(zhēng)、國(guó)際斗爭(zhēng)的重要形式之一。對(duì)文化市場(chǎng)的爭(zhēng)奪不僅僅是爭(zhēng)奪票房?jī)r(jià)值、爭(zhēng)奪經(jīng)濟(jì)效益,更主要的是對(duì)受眾對(duì)象的爭(zhēng)奪,對(duì)受眾注意力這種特殊的稀缺資源的占有,以及在此基礎(chǔ)上對(duì)輿論的控制與引導(dǎo)。因此,失去文化市場(chǎng)就意味著失去政治優(yōu)勢(shì),意味著政治影響力的邊緣化乃至萎縮或喪失。這一點(diǎn),從目前世界正在進(jìn)行的空前規(guī)模的“文化戰(zhàn)爭(zhēng)”,可以看得非常清楚。

世界觀、人生觀、價(jià)值觀是人們文化素養(yǎng)的核心和標(biāo)志。一個(gè)人的世界觀、人生觀、價(jià)值觀是在長(zhǎng)期的生活和學(xué)習(xí)過程中形成的,是各種文化因素交互影響的結(jié)果。世界觀、人生觀、價(jià)值觀一經(jīng)形成,就具有確定的方向性,對(duì)人的綜合素質(zhì)和終身發(fā)展產(chǎn)生深遠(yuǎn)而持久的影響。◇課堂探究:(1)你能補(bǔ)充一兩個(gè)定居海外的華裔在生活方式和習(xí)俗方面仍然表現(xiàn)出受我們民族文化影響的事例嗎?(2)能否談?wù)勀汩喿x這段話時(shí)的感悟,并用自己的理解說明文化對(duì)人的影響力?◇探究提示:(1)啟發(fā)同學(xué)們搜集材料,了解歷史上或現(xiàn)實(shí)生活中海外華僑的生活方式受中華民族文化影響的具體事例。(2)通過閱讀這段話,可以感受到,一段豐富的人生經(jīng)歷、一份令人心動(dòng)的情感、一種遠(yuǎn)大的理想、一種催人奮進(jìn)的力量,會(huì)深深地影響著人的發(fā)展。

思考:在我們今天的生活中,應(yīng)該如何認(rèn)識(shí)“孝”道?(“孝”為中華民族傳統(tǒng)道德之本。在封建社會(huì),“孝”被異化為封建統(tǒng)治階級(jí)統(tǒng)治人民、維系政權(quán)的一個(gè)最重要的工具;一切聽命于“一家之長(zhǎng)”的觀念,使人們往往屈從于獨(dú)斷的權(quán)威或傳統(tǒng)的家庭禮教,失去了獨(dú)立的人格。另一方面,“孝”從它本身意義出發(fā),所包含的尊老、敬老、養(yǎng)老,以及親親、愛人、愛國(guó),正是中華民族的一大傳統(tǒng)美德,是中華民族家庭和睦、鄰里相親、社會(huì)穩(wěn)定的重要內(nèi)在因素。因此,孝道已被列為中華傳統(tǒng)道德教育的重要內(nèi)容。)所以我們要辯證地認(rèn)識(shí)傳統(tǒng)文化在現(xiàn)實(shí)生活中的作用,做到“取其精華,去其糟粕;批判繼承,古為今用”。對(duì)于傳統(tǒng)文化中符合社會(huì)發(fā)展要求的、積極的、向上的內(nèi)容,應(yīng)該繼續(xù)保持和發(fā)揚(yáng)。對(duì)于傳統(tǒng)文化中不符合社會(huì)發(fā)展要求的、落后的、腐朽的東西,必須“移風(fēng)易俗”,自覺地加以改造或剔除。2、正確對(duì)待傳統(tǒng)文化的意義

五、課后反思課后組織學(xué)生討論對(duì)本課的感受,同學(xué)們都非常樂意采取這種上課方式,既可以通過資料的搜集、整理提高自身信息采集的能力,也能夠提高自己學(xué)習(xí)積極性,變枯燥為生動(dòng)。本人在教學(xué)中也深深地感到:一方面,充分發(fā)揮學(xué)生的主體作用,有利于啟發(fā)同學(xué)的思維,培養(yǎng)自主思考的能力。而充分利用網(wǎng)絡(luò)的教學(xué)功能,將現(xiàn)代信息技術(shù)和學(xué)科教學(xué)很好地結(jié)合了起來。只有調(diào)動(dòng)全體同學(xué)的積極性、主動(dòng)性、創(chuàng)造性,我們的教學(xué)才能有生命力;另一方面,光有學(xué)生的活動(dòng)也不行,雖然學(xué)生能夠積極投入地利用互聯(lián)網(wǎng)搜集并動(dòng)手制作課件,在課堂交流中能很好地進(jìn)行發(fā)散思維和創(chuàng)造性思維,但其集中思維和抽象性思維還存在一定的缺陷,主要體現(xiàn)在對(duì)搜集的材料的取舍是以及對(duì)知識(shí)點(diǎn)的歸納和深化方面,所以在充分發(fā)揮學(xué)生的主體作用的同時(shí)應(yīng)該也必須重視教師主導(dǎo)作用的發(fā)揮,引導(dǎo)學(xué)生由形象到抽象、由發(fā)散到集中、由演繹到歸納的思維能力的逐步提高。

代中國(guó)人民的四大發(fā)明,古希臘人的哲學(xué)與藝術(shù)成就,占代印度人民在宗教和數(shù)學(xué)方面的成就等,都以其鮮明的民族特色}:富J,世界文化,共同推動(dòng)了人類社會(huì)的進(jìn)步和發(fā)展??傊?,尊重和保存不同的民族文化,是人類生存和發(fā)展的基礎(chǔ)?!笳n堂探究:(1)對(duì)那些面臨失傳的占老民族文化,有人反對(duì)進(jìn)行搶救和保護(hù),認(rèn)為應(yīng)當(dāng)順其自然地讓它們被歷史淘汰。你同意這種看法嗎?(2)你認(rèn)為,我們還有哪些獨(dú)特的文化形式可以申報(bào)人類口述和非物質(zhì)遺產(chǎn)?◇探究提示:(1)文化遺產(chǎn)是一個(gè)民族的“身份證”,從文化意義上標(biāo)識(shí)出一個(gè)民族的個(gè)性和一個(gè)民族的歷史記憶。文化遺產(chǎn)是人類社會(huì)發(fā)展的見證,是人類文明的重要載體。文化遺產(chǎn)體現(xiàn)著一個(gè)民族獨(dú)特的思維方式和文化價(jià)值,是民族的根基,是歷史的紀(jì)念碑。文化遺產(chǎn)既屬于一個(gè)國(guó)家、一個(gè)民族,也是全人類的共同財(cái)富。文化遺產(chǎn)具有不可再生性的特點(diǎn),所以對(duì)那些面臨失傳的古老民族文化,我們不能坐視不管,要進(jìn)行及時(shí)有效地?fù)尵群捅Wo(hù)。

4.That was an experience that frightened everyone. →That was _____________________. 答案:1. taking 2. being discussed 3. in the reading room 4. a frightening experienceStep 6 The meaning and function of V-ing as the predicative動(dòng)詞-ing形式作表語(yǔ),它通常位于系動(dòng)詞后面,用以說明主語(yǔ)“是什么”或“怎么樣”一種表示主語(yǔ)的特質(zhì)、特征和狀態(tài), 其作用相當(dāng)于形容詞; 另一種具體說明主語(yǔ)的內(nèi)容, 即主語(yǔ)等同于表語(yǔ), 兩者可互換。The music they are playing sounds so exciting. 他們演奏的音樂聽起來令人激動(dòng)。The result is disappointing. 結(jié)果令人失望。Our job is playing all kinds of music. 我們的工作就是演奏各種音樂。Seeing is believing. 眼見為實(shí)。Step 7 Practice1. It is ________(amaze) that the boy is able to solve the problem so quickly.2. Buying a car is simply _______(waste) money. 3. Please stop making the noise—it’s getting ________(annoy). 4. complete the passage with the appropriate -ing form.La Tomatina is a festival that takes place in the Spanish town Bunol every August. I think many food festivals are __________ because people are just eating. however, this festival is _________ because people don't actually eat the tomatoes. Instead, they throw them at each other! the number of people ________ part in this tomato fight, can reach up to 20,000, and it is a very __________ fight that lasts for a whole hour. The _______ thing is how clean Bunol is after the tomatoes are washed away after the fight. this is because the juice form tomatoes is really good for making surfaces clean!答案:1. amazing 2. wasting 3. annoying4. boring interesting taking exciting amazing

The theme of this section is “Talk about festival activities and festival experiences”.Festival and holiday is a relaxing and interesting topic for students. This part talks about the topic from the daily life of students’. In the part A ---Listening and Speaking, there are three conversations among different speakers from three countries(Japan, Rio and China), where the speakers are participating in or going to participate in the festivals and celebrations. So listening for the relationship among them is a fundamental task. Actually, with the globalization and more international communication, it is normal for Chinese or foreigners to witness different festivals and celebrations in or out of China. In the Conversation 1, a foreign reporter is interviewing a Japanese young girl who just had participated in the ceremony of the Coming-of-Age Day on the street and asking her feeling about the ceremony and the afterwards activities. Conversation 2, Chinese girl Li Mei is witnessing the Rio Carnival for the first time, and her friend Carla gives her some advice on the costumes which enables her to match with the carnival to have a good time. Conversation 3, a Chinese guide is showing a group of foreign visitors around the Lantern Festival and introducing the customs of the festival to them. The three conversations have a strong vitality and insert the festival and cultural elements from different countries. So perceiving the festivals and cultures from different countries is the second task. At the same time, the scripts also insert the targeted grammar --- v-ing as attributive and predicative, which students can perceive and experience in a real context and make a road for the further study. That is the third task. In the Part B--- Listening and Talking, the theme is “Talk about festival experience”, which is the common topic in our daily conversations. During the conversation, Song Lin, a Chinese student, asked Canadian friend Max about how to spend Christmas. In the conversation, Song Lin talked about experience and the feelings during the Chinese Spring Festival, during which there are not only some enjoyable things but some unpleasant things. After the listening, perhaps students find there are some similarities between Christmas and the Chinese Spring Festival as there are some differences in the origins and celebrations. For example, people always visit friends and relatives, decorate their houses, have a big dinner together, chat and give presents to each other.

The topic of this part is “Write about your festival experience”.During the Listening and Speaking and Talking, students are just asked to say out their festival experiences such as the Spring Festival, Mid-autumn Day, but this part students will be asked to write down their own festival experiences. During the reading part, it introduces the Naadam Festival in Inner Mongolia Autonomous Region, which can give students a good example to imitate. Students not only learn the festival, but touch and feel the Inner Mongolian’s character, the spirit and cultural atmosphere, which can help students form the cultural awareness and learn to enjoy and value the diversity of Chinese culture.Concretely, the dairy tells the experience that the author spent the Naadam Festival in Inner Mongolia Autonomous Region with his/her friend. The structure is clear. In the opening paragraph, it introduces the topic of the Naadam Festival and the whole feeling. Then it introduces the items of the festival like the ceremony, wrestling and horse racing. Finally, it summarizes this experience. Because this part is a travel journal, we must guide students pay more attention to these details: 1. use the first person. 2. use the past tense to tell the past thing and use the present or future tense to describe the scenery. 3. use the timeline to tell the development. 4. be careful for the author’s psychology, emotion and feeling, etc.1. Read quickly to get main idea; read carefully to get the detailed information about Naadam Festival.2. Learn the structure of the reading article and language.3. Write an article about a festival experience4. Learn to use the psychology, emotions and feeling in the writing.1. Write an article about a festival experience.2. Use the structure of the reading article and language.

Step 3 Analyzing article structureActivity 31. Teachers raise questions to guide students to analyze the chapter structure of this diary and think about how to describe the festival experience. (1)What should be included in the opening/body/closing paragraph(s)?(2)How did the writer arrange his/her ideas?(3)What kind of interesting details did the writer describe?(4)How did the writer describe his/her feelings/emotions during the event?2. Students read and compare the three sentence patterns in activity 2. Try to rewrite the first paragraph of the diary with these three sentence patterns. After that, students exchange corrections with their partners. Such as:●This was my first time spending three days experiencing the Naadam Festival in China’s Inner Mongolia Autonomous Region and it was an enjoyable and exciting experience. ●I'll never forget my experience at the Naadam Festival because it was my first time to watch the exciting Mongolian games of horse racing, wrestling, and archery so closely. ●I'll always remember my first experience at the Naadam Festival in China’s Inner Mongolia Autonomous Region because it was so amazing to spend three days witnessing a grand Mongolian ceremony. Step 4 Accumulation of statementsActivity 41. Ask the students to read the diary again. Look for sentences that express feelings and emotions, especially those with the -ing form and the past participle. Such as:● …h(huán)orse racing, wrestling, and archery, which are all so exciting to watch. ● some amazing performances● I was surprised to see…● I was a little worried about. . . ● feeling really tiredOther emotional statements:●I absolutely enjoyed the archery, too, but the horse races were my favourite part. ●I'm finally back home now, feeling really tired, but celebrating Naadam with my friend was totally worth it. ●He invited me back for the winter to stay in a traditional Mongolian tent and cat hot pot. I can’t wait!2. In addition to the use of the -ing form and the past participle, the teacher should guide the students in the appreciation of these statements, ask them to memorize them, and encourage them to use them reasonably in writing practice.

4.They were going to find someone to take part in their bet when they saw Henry walking on the street outside.[歸納]1.過去將來時(shí)的基本構(gòu)成和用法過去將來時(shí)由“would+動(dòng)詞原形”構(gòu)成,主要表示從過去某一時(shí)間來看將要發(fā)生的動(dòng)作(尤其用于賓語(yǔ)從句中),還可以表示過去的動(dòng)作習(xí)慣或傾向。Jeff knew he would be tired the next day.He promised that he would not open the letter until 2 o'clock.She said that she wouldn't do that again.2.表示過去將來時(shí)的其他表達(dá)法(1)was/were going to+動(dòng)詞原形:該結(jié)構(gòu)有兩個(gè)主要用法,一是表示過去的打算,二是表示在過去看來有跡象表明將要發(fā)生某事。I thought it was going to rain.(2)was/were to+動(dòng)詞原形:主要表示過去按計(jì)劃或安排要做的事情。She said she was to get married next month.(3)was/were about to+動(dòng)詞原形:表示在過去看來即將要發(fā)生的動(dòng)作,由于本身已含有“即將”的意味,所以不再與表示具體的將來時(shí)間狀語(yǔ)連用。I was about to go to bed when the phone rang.(4)was/were+現(xiàn)在分詞:表示在過去看來即將發(fā)生的動(dòng)作,通??捎糜谠摻Y(jié)構(gòu)中的動(dòng)詞是come,go,leave,arrive,begin,start,stop,close,open,die,join,borrow,buy等瞬間動(dòng)詞。Jack said he was leaving tomorrow.

思考:洗衣機(jī)脫水時(shí)轉(zhuǎn)速高時(shí)容易甩干衣物,還是轉(zhuǎn)速低時(shí)容易甩干衣物?(2) 制作棉花糖的原理內(nèi)筒與洗衣機(jī)的脫水筒相似,里面加入白砂糖,加熱使糖熔化成糖汁。內(nèi)筒高速旋轉(zhuǎn),黏稠的糖汁就做離心運(yùn)動(dòng),從內(nèi)筒壁的小孔飛散出去,成為絲狀到達(dá)溫度較低的外筒,并迅速冷卻凝固,變得纖細(xì)雪白,像一團(tuán)團(tuán)棉花。5.離心現(xiàn)象的防止在水平公路上行駛的汽車,轉(zhuǎn)彎時(shí)所需的向心力是由車輪與路面的靜摩擦力提供的。如果轉(zhuǎn)彎時(shí)速度過大,所需向心力F大于最大靜摩擦力Fmax,汽車將做離心運(yùn)動(dòng)而造成交通事故。因此,在公路彎道處,車輛行駛不允許超過規(guī)定的速度。當(dāng)高速轉(zhuǎn)動(dòng)的砂輪或者飛輪內(nèi)部分子間相互作用力不足以提供所需向心力時(shí),離心運(yùn)動(dòng)就會(huì)使他們破裂,甚至釀成事故。

《普通高中語(yǔ)文課程標(biāo)準(zhǔn)》關(guān)于“表達(dá)與交流”方面學(xué)生應(yīng)達(dá)到的目標(biāo)有如下的表述:“學(xué)會(huì)多角度地觀察生活,豐富生活經(jīng)歷和情感體驗(yàn),對(duì)自然、社會(huì)和人生有自己的感受和思考”,“進(jìn)一步提高記敘述、說明、描寫、議論、抒情等基本表達(dá)能力”。觀察、感受、思考是寫好作文的必要的積累與條件,而用最恰當(dāng)?shù)恼Z(yǔ)言與形式傳達(dá)自己的所得則屬于“技巧”方面的范疇。教材“表達(dá)與交流”的編選采用的“話題探討—寫法借鑒—寫作練習(xí)”的體例,其優(yōu)點(diǎn)是就某一話題訓(xùn)練某一方面的寫作能力,能使教與學(xué)具有較強(qiáng)的操作性,目標(biāo)更具體,也就是“既講‘寫什么’,又講‘怎么寫’”,能克服“純技術(shù)性訓(xùn)練”;不足在于容易造成教與學(xué)上的“只見樹木、不見森林”現(xiàn)象。要讓學(xué)生確實(shí)形成能力,舉一反三,老師的備課量非常之大,好在現(xiàn)在網(wǎng)絡(luò)發(fā)達(dá),必修1和必修2還配了教案(不知為什么必修3和必修4沒有),總算應(yīng)對(duì)過來,因此,我在此所講的教學(xué)設(shè)計(jì)之類的,有許多不是我個(gè)人的,是別人的成果,特此聲明。

二、課堂教學(xué)(課前由科代表發(fā)回預(yù)習(xí)學(xué)案)1、教師根據(jù)預(yù)習(xí)學(xué)案檢查結(jié)果提出問題(用多媒體展示),引導(dǎo)全班討論(重點(diǎn)討論:①、為什么動(dòng)能的表達(dá)式一定是 mV2 ?你如何得出這個(gè)結(jié)論?②、力在一個(gè)過程中對(duì)物體所做的功,和物體在這個(gè)過程中動(dòng)能的變化量有什么關(guān)系?你如何得出這個(gè)結(jié)論?這個(gè)做功的力和F=ma中的力F有什么關(guān)系)。有困難的小組應(yīng)及時(shí)問老師。老師在這個(gè)過程中巡視指導(dǎo)。2、學(xué)生自主閱讀課文“7 動(dòng)能和動(dòng)能定理”中的“動(dòng)能的表達(dá)式”,然后完成如下練習(xí)(教師在此過程中巡視指導(dǎo)):2.1嘗試推出動(dòng)能的表達(dá)式(鼓勵(lì)會(huì)推導(dǎo)的同學(xué)積極上臺(tái)板演,老師引導(dǎo)討論)。2.2寫出動(dòng)能的小結(jié)(認(rèn)真閱讀教材p66倒數(shù)第二段、第三段,結(jié)合你推導(dǎo)動(dòng)能表達(dá)式的過程,認(rèn)真思考后四人一組討論:①、動(dòng)能是矢量還是標(biāo)量?②、動(dòng)能的單位是什么?③、你認(rèn)為應(yīng)從哪幾方面來理解動(dòng)能?)

一、學(xué)習(xí)任務(wù)分析1.教材的地位和作用在物理學(xué)中,能量并不是由功定義的。能量的概念是在人類追尋“運(yùn)動(dòng)中的守恒量是什么”的過程中發(fā)展起來的。能量概念之所以重要,就是因?yàn)樗且粋€(gè)守恒量。守恒關(guān)系是自然中十分重要的關(guān)系,從中學(xué)開始加強(qiáng)學(xué)生對(duì)守恒關(guān)系的認(rèn)識(shí)是有益的,因?yàn)樗菢O為重要的研究方向。根據(jù)這種認(rèn)識(shí),所以本節(jié)從追尋守恒量出發(fā)引入能量概念,為能量學(xué)習(xí)奠定了基礎(chǔ)并把這種物理思想滲透在能量學(xué)習(xí)的全過程。2.學(xué)習(xí)的主要任務(wù)“追尋守恒量”一節(jié),主要是使學(xué)生了解守恒思想的重要性。學(xué)生在學(xué)習(xí)本節(jié)課前已經(jīng)學(xué)習(xí)了能量的有關(guān)知識(shí),在過去的教學(xué)中,是先學(xué)習(xí)能量的概念,而后研究一兩個(gè)具體問題,發(fā)現(xiàn)動(dòng)能與勢(shì)能之和在某些過程中不變,由此引出機(jī)械能守恒定律?!皺C(jī)械能守恒”這個(gè)詞學(xué)生并不陌生,但是讓學(xué)生說出自己對(duì)它的認(rèn)識(shí)又不是一件容易的事。

動(dòng)畫展示三個(gè)宇宙速度(四) 讓學(xué)生具有振興中華的使命感與責(zé)任感本節(jié)課的最后,播放了一段美國(guó)登月的視頻,讓學(xué)生發(fā)現(xiàn)一些奇妙的物理現(xiàn)象,引導(dǎo)學(xué)生發(fā)現(xiàn)月球的背景是什么顏色,宇航員行走的模樣等等,預(yù)計(jì)不久的將來,哪個(gè)國(guó)家也將登上月球,同學(xué)們高呼“中國(guó)”,那么我們現(xiàn)在能做些什么呢,讓同學(xué)感想到:我們是祖國(guó)的未來的希望,現(xiàn)在需要努力學(xué)習(xí)科學(xué)文化知識(shí),將來為祖國(guó)的航天事業(yè)做貢獻(xiàn)。要培養(yǎng)學(xué)生堅(jiān)韌不撥、勇于探索、協(xié)力合作的科學(xué)精神以及嚴(yán)謹(jǐn)求實(shí)、謙虛謹(jǐn)慎、勇于質(zhì)疑科學(xué)態(tài)度;也要培養(yǎng)學(xué)習(xí)者熱愛科學(xué)、熱愛祖國(guó)的情感;努力學(xué)習(xí)、振興中華的責(zé)任感。這些策略在本案例中得到了體現(xiàn)。(五)練習(xí)反饋,拓展延伸:[例題1]“2003年10月15日9時(shí),我國(guó)神舟五號(hào)宇宙飛船在酒泉衛(wèi)星發(fā)射中心成功發(fā)射,把我國(guó)第一位航天員楊利偉送入太空。飛船繞地球飛行14圈后,于10月16日6時(shí)23分安全降落在內(nèi)蒙古主著陸場(chǎng)。”

【學(xué)習(xí)內(nèi)容分析】在行星運(yùn)動(dòng)規(guī)律與萬有引力定律兩節(jié)內(nèi)容之間安排本節(jié)內(nèi)容,是為了更突出發(fā)現(xiàn)萬有引力定律的這個(gè)科學(xué)過程。如果說上一節(jié)內(nèi)容是從運(yùn)動(dòng)學(xué)角度描述行星運(yùn)動(dòng)的話,那么,本節(jié)內(nèi)容是從動(dòng)力學(xué)角度來研究行星運(yùn)動(dòng)的,研究過程是依據(jù)已有規(guī)律進(jìn)行的演繹推理過程。教科書在尊重歷史事實(shí)的前提下,通過一些邏輯思維的鋪墊,讓學(xué)生以自己現(xiàn)有的知識(shí)基礎(chǔ)身于歷史的背景下,經(jīng)歷一次“發(fā)現(xiàn)”萬有引力的過程,因此體驗(yàn)物理學(xué)研究問題的方法就成為主要的教學(xué)目標(biāo)?!緦W(xué)情分析】在學(xué)太陽(yáng)對(duì)行星的引力之前,學(xué)生已經(jīng)對(duì)力、重力、向心力、加速度、重力加速度、向心加速度等概念有了較好的理解,并且掌握自由落體運(yùn)動(dòng)和圓周運(yùn)動(dòng)等運(yùn)動(dòng)規(guī)律,能熟練運(yùn)用牛頓運(yùn)動(dòng)定律解決動(dòng)力學(xué)問題。已經(jīng)完全具備深入探究和學(xué)習(xí)萬有引力定律的起點(diǎn)能力。所以在推導(dǎo)太陽(yáng)與行星運(yùn)動(dòng)規(guī)律時(shí),教師可以要求學(xué)生自主地運(yùn)用原有的知識(shí)進(jìn)行推導(dǎo),并要求說明每一步推理的理論依據(jù)是什么,教師僅在難點(diǎn)問題上做適當(dāng)?shù)狞c(diǎn)撥。

世界能源問題的解決途徑是什么?能源,是人類敕以生存和進(jìn)行生產(chǎn)的不可缺少的資源.近年來,隨著生產(chǎn)力的發(fā)展和能源消費(fèi)的增長(zhǎng).能源問題已被列為世界上研究的重大問題之一.解決世界能源問題的根本途徑,主要有兩個(gè)方面:其一是廣泛開源,其二是認(rèn)真節(jié)流.所謂開源,就是積極開發(fā)和利用各種能源.在繼續(xù)加緊石油勘探和尋找新的石油產(chǎn)地的同時(shí),積極開發(fā)豐富的煤炭資源,還要大力開發(fā)水能,生物能等常規(guī)能源,加強(qiáng)核能、太陽(yáng)能,風(fēng)能、沼氣,海洋能,地?zé)崮芤约捌渌鞣N新能源的研究和利用,從而不斷擴(kuò)大人類的能源資源的種類和來源.所謂節(jié)流,就是要大力提倡節(jié)約能源.節(jié)能是世界上許多國(guó)家關(guān)心和研究的重要課題,甚至有人把節(jié)能稱為世界的“第五大能源”,與煤、石油和天然氣、水能、核能等并列.在節(jié)能方面,在有計(jì)劃地控制人口增長(zhǎng)的同時(shí),重點(diǎn)要發(fā)揮先進(jìn)科學(xué)技術(shù)的優(yōu)勢(shì),提高各國(guó)的能源利用效率.

知識(shí)與技能1.知道地心說和日心說的基本內(nèi)容.2.知道所有行星繞太陽(yáng)運(yùn)動(dòng)的軌道都是橢圓,太陽(yáng)處在橢圓的一個(gè)焦點(diǎn)上.3.知道所有行星的軌道的半長(zhǎng)軸的三次方跟它的公轉(zhuǎn)周期的二次方的比值都相等,且這個(gè)比值與行星的質(zhì)量無關(guān),但與太陽(yáng)的質(zhì)量有關(guān).4.理解人們對(duì)行星運(yùn)動(dòng)的認(rèn)識(shí)過程是漫長(zhǎng)復(fù)雜的,真理是來之不易的.過程與方法通過托勒密、哥白尼、第谷·布拉赫、開普勒等幾位科學(xué)家對(duì)行星運(yùn)動(dòng)的不同認(rèn)識(shí),了解人類認(rèn)識(shí)事物本質(zhì)的曲折性并加深對(duì)行星運(yùn)動(dòng)的理解.情感、態(tài)度與價(jià)值觀1.澄清對(duì)天體運(yùn)動(dòng)裨秘、模糊的認(rèn)識(shí),掌握人類認(rèn)識(shí)自然規(guī)律的科學(xué)方法.2.感悟科學(xué)是人類進(jìn)步不竭的動(dòng)力.教學(xué)重點(diǎn)理解和掌握開普勒行星運(yùn)動(dòng)定律,認(rèn)識(shí)行星的運(yùn)動(dòng).學(xué)好本節(jié)有利于對(duì)宇宙中行星的運(yùn)動(dòng)規(guī)律的認(rèn)識(shí),掌握人類認(rèn)識(shí)自然規(guī)律的科學(xué)方法,并有利于對(duì)人造衛(wèi)星的學(xué)習(xí).

《勻速圓周運(yùn)動(dòng)》為高中物理必修2第五章第4節(jié).它是學(xué)生在充分掌握了曲線運(yùn)動(dòng)的規(guī)律和曲線運(yùn)動(dòng)問題的處理方法后,接觸到的又一個(gè)美麗的曲線運(yùn)動(dòng),本節(jié)內(nèi)容作為該章節(jié)的重要部分,主要要向?qū)W生介紹描述圓周運(yùn)動(dòng)的幾個(gè)基本概念,為后繼的學(xué)習(xí)打下一個(gè)良好的基礎(chǔ)。人教版教材有一個(gè)的特點(diǎn)就是以實(shí)驗(yàn)事實(shí)為基礎(chǔ),讓學(xué)生得出感性認(rèn)識(shí),再通過理論分析總結(jié)出規(guī)律,從而形成理性認(rèn)識(shí)。教科書在列舉了生活中了一些圓周運(yùn)動(dòng)情景后,通過觀察自行車大齒輪、小齒輪、后輪的關(guān)聯(lián)轉(zhuǎn)動(dòng),提出了描述圓周運(yùn)動(dòng)的物體運(yùn)動(dòng)快慢的問題。二、教學(xué)目標(biāo)1.知識(shí)與技能①知道什么是圓周運(yùn)動(dòng)、什么是勻速圓周運(yùn)動(dòng)。理解線速度的概念;理解角速度和周期的概念,會(huì)用它們的公式進(jìn)行計(jì)算。②理解線速度、角速度、周期之間的關(guān)系:v=rω=2πr/T。③理解勻速圓周運(yùn)動(dòng)是變速運(yùn)動(dòng)。④能夠用勻速圓周運(yùn)動(dòng)的有關(guān)公式分析和解決具體情景中的問題。
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